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by Thaddeus Golas, 1972

 

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CHAPTER THREE

How To Feel Good

It's all right to have a good time. That's one of the most important messages of enlightenment. We should try to comprehend the highest pleasure level, the pleasure of God, so to speak, in all that we perceive. No one in higher consciousness wants any of us to have a miserable time on earth.

There is a paradise in and around you right now, and to be there you don't even have to make a move, not even lifting your eyes from this page. You can open yourself to the diamondlike perfection of everything you see and feel. If you don't think it can happen that easily, just be loving, moment by moment, and trust that it will come to you.

No one on the space level ever puts barriers or tests in the way of someone who is trying to raise his spiritual level. Hindsight may make it look as though you were being tested, but in truth you are always being allowed to decide for yourself, to define the universe that is real to you.

Higher beings are only too happy when you show yourself loving enough to rise. You will be given every help and chance when you ask for it, whether you ask by taking LSD or any other way, be it simple prayer or writing a letter to Santa Claus. You are never asked to torment or frustrate yourself. You don't have to prove anything. You can't prove anything: your vibrations always speak true, you can't lie about them.

And it is easy to rise on the wings of love. No matter how convincing any perception of any level of reality, no matter how overwhelming, intricate and complex, you are still seeing only a fragment within our true reality: being just us, unresisting, unattached, loving all.

It is also all right to have a good time in sexual relations. In truth, a satisfying orgasm is a spiritual realization more than a technical accomplishment. The flesh is not apart from the spirit. The body is an ecstatic creation of many beings vibrating on other levels of consciousness. A deep orgasm is a realization of love on many levels, including those which many of us now think of as "animal." Love, getting into the same space or on the same vibration with others, is the ground of our being, and takes an infinity of forms. As in all other experiences, we always have the sexual experiences we deserve, depending on our loving kindness towards ourselves and others.

The ecstasy of sex can be considered a mirror to our psychic dissolution in the space of our divine brothers and sisters in the higher levels of expansion. Making love is one demonstration of how space relations ask us to surrender in love, and absorb the differences and imperfections and beauties of other beings.

If this is so, why is asceticism so often recommended as a spiritual path, and why does it sometimes appear to work? As we saw in the preceding chapter, when you push hard in one direction, you are likely to be swung into a state other than what you intend. When you insist on having only sensual pleasure, you will, unless your mind is open, be thrown into a state where asceticism seems like the right course. And when you go far enough in asceticism, you may be thrown into bliss and ecstasy, as many saints have told us.

Also, if you complain loud enough, you will be given a flash of insight into higher consciousness. If you deny yourself food, sex, communication, or sleep, you are in a way reporting to headquarters that your life form isn't working, and you may be allowed a brief return to space to check it out. But such flashes, though they presently make up most of what humanity knows of space, are not the entire light, no matter how convincing they feel. And these flashes are unstable, they are not the most comfortable way to get home. You will not be able to stay on higher levels when you get there through such negative emphasis.

No matter what high-minded rationalizations you comfort yourself with for coming back to earth, asceticism will keep bringing you back to the physical plane until you love enough to rise above it on a positive path. Indeed, it is love itself that is the positive path to space. There is no wisdom or holiness that is ever an excuse for the failure to love, in ourselves or others.

And in sexual relations, again, love overcomes the pendulum effect, the yin-yang of concepts, and at last we have a rational way to explain why love must be the first motive in sex. But love in this intention is much broader than romantic passion, and it must begin with loving yourself. If you love everything you feel and do, including your emotionally dry and empty moods, your pleasure will keep coming back. If you find sex unrewarding, it just means that in this lifetime or another you insisted too much on the other side of the balance. It is the action of contracting your awareness that makes any condition compulsory.

Also it is important not to judge others for their pleasures of the flesh. What you deny to others will be denied to you, for the plain reason that you are always legislating for yourself, all your words and actions define the world you want to live in. One of the necessary laws for our relations as equal beings is this: What you say, goes—but only for you and those who agree with you. If you say a man should not receive help undeservedly, it may not affect his life much, but it will hold for you: you will not get undeserved help. If you say other people's sexual pleasures are vulgar, it won't change their experiences, but your pleasures will become vulgar. It is precisely your unlimited power to control your experience that hangs you up. How much compassion and forgiveness do you want for yourself? Give it to others. Go to the extreme: forgive all beings for their karmic debts to you. Grant to others the freedom, the love, the consciousness that you want for yourself.

Music shows us how to maintain pleasure and ecstasy. Normally we tend to think of a moment of euphoric realization as unbearable and impossible to continue. It slips away and then we pursue it again. It does so because we are unwilling to let it go, we are unwilling to conceive of being away from it. But if we take the example of music, letting go of one note to hear the next, then our pleasure can be constant though the vibrations change.

If we "listen" to the world, and let it act on us without either-or judgments and ideas, then we can learn to comprehend each flash of pleasure as a tone in the infinite harmony. The orchestra of the world plays the familiar melodies again and again, and the old folks stand around and tap their feet while the young ones dance.

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Last updated: 16th Feb 2005